Niel Singleton, or Keeley, as he called himself upon the stage, was quite unlike his sister. He was short and plump, with a preternaturally solemn face, contradicted by small twinkling eyes. He motioned Joan to a chair and told her to keep quiet and not disturb the meeting. It was hard not to. She wanted to tell him that he was all wrong—at least, so far as she was concerned. It. was not the conqueror she loved in him; it was the fighter. Not in the hour of triumph but in the hour of despair she would have yearned to put her arms about him. “Unpopularity, abuse, failure,” it was against the fear of such that she would have guarded him. Yes, she had dreamed of leadership, influence, command. But it was the leadership of the valiant few against the hosts of the oppressors that she claimed. Wealth, honours! Would she have given up a life of ease, shut herself off from society, if these had been her standards? “Mésalliance!” Had the male animal no instinct, telling it when it was loved with all a woman’s being, so that any other union would be her degradation.!

It was the fear that had been haunting her. She did not know how white she had turned. “It’s the thing that gives me greatest hope,” she continued. “The childishness of men and women. It means that the world is still young, still teachable.”

There was a famous preacher. He lived the simple life in a small house in Battersea, and consecrated all his energies to the service of the poor. Almost, by his unselfish zeal, he had persuaded Joan of the usefulness of the church. Mr. Airlie frequently visited him. They interested one another. What struck Mr. Airlie most was the self-sacrificing devotion with which the reverend gentleman’s wife and family surrounded him. It was beautiful to see. The calls upon his moderate purse, necessitated by his wide-spread and much paragraphed activities, left but a narrow margin for domestic expenses: with the result that often the only fire in the house blazed brightly in the study where Mr. Airlie and the reverend gentleman sat talking: while mother and children warmed themselves with sense of duty in the cheerless kitchen. And often, as Mr. Airlie, who was of an inquiring turn of mind, had convinced himself, the only evening meal that resources would permit was the satisfying supper for one brought by the youngest daughter to her father where he sat alone in the small dining-room. “You think of God as of a great King,” he said, “a Ruler who orders all things: who could change all things in the twinkling of an eye. You see the cruelty and the wrong around you. And you say to yourselves: ‘He has ordered it. If He would, He could have willed it differently.’ So that in your hearts you are angry with Him. How could it be otherwise? What father, loving his children, would see them suffer wrong, when by stretching out a hand he could protect them: turn their tears to gladness? What father would see his children doing evil to one another and not check them: would see them following ways leading to their destruction, and not pluck them back? If God has ordered all things, why has He created evil, making His creatures weak and sinful? Does a father lay snares for his children: leading them into temptation: delivering them unto evil?” CHAPTER XVII